I need to tell you this before it’s too late

 

Jean-Michel Meurice, Urgell 1, 2004

 

The knowing of Knowing

is the sweetest somatic intimacy, the ultimate G[od]-spot.

It’s no wonder poets pen passionate love-notes

to their beloved Beloved.

 

It’s more evident than any revelation,

more obvious than anything observed.

Yet this seamless saturation is neither an experience

nor anything that could be called an attainment.

 

It’s prior to consciousness,

to memory, to perception, to imagination.

(I say “prior to” but I don’t mean a-p-a-r-t from.

Perhaps precursory would be a better word.)

 

How mysterious that it’s completely overlooked, ignored,

while at the same time

hungered for/longed for/searched for/worked for/studied for/meditated for/practiced for/prayed for/paid for, in time, devotion and sacrifice . . .

 

What a joke! 

No GPS can locate it.

Yet it’s inescapable.

 

I don’t need a guru, method, scripture, sledgehammer

to wake up to the fact that whatever I am

is unarguably and precisely whatever I perceive, experience, feel.

I only have to look from a silent mind.

 

To acknowledge this Knowing –

to abide as it, to act as it

restores me to the all-inclusive immensity

I knew all along.

 

All along.

 

Since breath #1 was gasped on a summer’s morning in 1944

and these innocent eyes first opened

onto the mindscape

before

words like suffering and salvation were sown there

sprouting addictive fantasies

about enlightenment, transcendence, escape

before

I was thought-washed to believe that

the embodiment of this Knowing

would erase every discomfort and dysfunction from my experience

before

the dark net of distinctions descended

before

I learned to be clever.

 

– miriam louisa

 


 

Artwork by Jean-Michel Meurice
Urgell 1, 2004
Acrylic on fabric, 215 x 215cm
More info HERE

I love the way this work portrays the richness of our circular existence, the dance of the dreamer around the still, silent core. It’s a wonderful example of contemporary Tantric art.

 


 

It’s been a year of farewells: a brother, an artist comrade, and now another old buddy from my peer-group has gone.
Again I meet the temporality, the impermanence of this experience of being alive.
Again something rises to state the actuality of my experience – not to comfort or console, but to remind myself that everything appearing is a window onto the everlastingly unaffected.
So what?
So that whatever life dishes up has some small chance of being met with honesty and presence. So that I might be sane enough to remember that my wishes – no matter how profound – have nothing to do with what-is. So that I might see directly, act appropriately.
I’m ok with old age. The need to change anything falls away. Candles in the wind.
Yet (occasionally) (rarely these days) I’m moved to share a confession. You never can tell, it might be the last one. And there are things I want to say before I go.
Thank you for reading.

 


homage to Krishnamurti and Wei Wu Wei

148

When Jiddu Krishnamurti was asked for the most important point in his teaching, he replied: “The observer is the observed.”

For 20 years those 5 words haunted me wherever I went; they were a koan stuck in the neurons.

Intuitively, it was easy to grasp; intellectually it was entertaining.
But who or what (I wondered) was understanding and being entertained?

While Krishnamurti was one of the great mindshifters in my life, he failed to explain – in a way that this brain could grasp –  exactly why the observer cannot be anything but the observed, and further, why it is impossible for that observer to self-exist as an entity.

For those clarifications, I bow deeply to Wei Wu Wei, and it is to share that savage wisdom that I write.  Just in case there’s another brain out there that is as stubborn and slow and opaque as mine; a brain with a little slit that this ruthless arrow of truth can fly through.

~